
Progressive pundits and advocates for social justice often hold conflicting views in the name of upholding political correctness. Analogous to other manifestations of inconsistencies, proponents of contemporary progressive ideals will be backed into a corner by their logically incompatible beliefs. This is not an underhanded jab at modern liberalism; but an observation that suggests that hyper-woke social justice is rationally untenable. The grabbled jargon of critical race theory has only served to muddy the logic behind defending the disadvantaged based on sexual, racial, religious, and gender identity [1].
The burning question for every wide-eyed young adult is which discriminated group deserves a privileged status in society. The ideal answer would be every non-white, non-male, non-Christian, and member of the LGBTQ+ community. But this is not a perfect world with cleanly delineated categories. The social justice crowd has tried to rely on intersectionality as a heuristic to make this determination. However, activistic pursuits, like other resources, are finite and best allocated to the most productive use. Activists have ascertained that not every minority group is entitled to the same degree of reparative policies. Some of the most salient evidence is the Asian college admission (e.g. Students for Fair Admissions v. President and Fellows of Harvard College) controversies. Are Asians too successful for us to treat them like a minority in the United States? What about the racial discrimination Asian Americans have faced in recent years since the COVID-19 outbreak? These are some of the precarious questions that social justice advocates need to answer, when does an ethnic minority group’s success place them outside of minority status?
The reverse discrimination of successful minority groups creates Prisoner Dilemma-like social dynamics. After all, these individuals came to America, followed the law, contributed to their communities, and independently achieved economic success. Harvard’s college admissions practices are a slap in the face. It is not likely that these individuals will lose their work ethic and start slacking off all because of this double standard. It will have other unintended consequences, such as individuals not wanting to fully participate in American public life and choosing to keep to themselves in their ethnic communities. Potentially fostering distrust of non-Asians, regardless of their intentions.

Condition 1:
· T>R>P>S
· 1> .5> 0 > -1
Condition 2:
· (T+S)/2<R
· (1+-1)/2 <.5
· (0)/2 <.5
· 0 < .5
Notes
1.) In the opinion of the author of this essay, Critical Race Theory was never intended to enter public discourse. It was a highly technical and wonkish framework that was purely academic. There is a danger of unsavvy SJWs misinterpreting the theory and incorrectly applying it in activism. Many of the core assumptions of CRT are inherently flawed.