DISCUSSION:

Yesterday, I found myself attempting to excogitate the concept of objective truth, an idea that I have grappled with for quite some time. While there most likely is an objectively fixed manifestation of truth, is there any degree of variance on the number of perspectives that reflect it? I am willing to accept the hypothetical notion that there is such a thing as objective truth. Even when it comes to issues concerning morality. However, I do surmise that there are divergent means of reaching the truth through various stipulations, paradigms, and methodology. The old saying “there is more than one way to skin a cat” seems to be poignant considering the inquiry at hand.

Any of the diversified paths to truth may vary. However, it would not be a radical departure from the conventional means of arriving at the truth. It should be noted that the number of correct assumptions or methods are self-limiting. Limitations being predicated on the defining principles and attributes of the concept or idea that is true. Considering the limitations there are only a finite number of permutational results that do not conflict with the truth. The more removed from the defining attributes of the truth a concept is, the increased aptitude of it being false. Parenthetically there are multiple appropriate angles to see the truth. The best way to illustrate this point in a concrete manner is through mathematics. While the equations themselves are symbolic abstractions they represent what is reflected in the natural order through “written” computation. There are various examples of several numbers being prevalent throughout human history and nature. The natural propensity towards equilibrium and symmetry are essentially a representation of balancing proportions.

EG.)

2+2=4, 8-4=14, 16/4= 4, 3-1+2= 4

The overall truth or factual expression demonstrated in the equations above is that they are all equal to the number 4. As is evident above there are several correct operational expressions that are equal to the number 4. The computational expressions above demonstrates how they are several different correct ways to compose an equation that is equal to 4.

EG.)

2+1= 4

In contrast, the above equation is not a variation that is true. Due to the fact that it would be impossible by numeric logic for this equation to equal four, it has to be seen as false. In other words a radical departure from the truth. The core defining attribute of the veracity of the equation is whether or not the sum of the equation is numerical congruent with the sum. If not, then we cannot accept it has a valid perspective of viewing the truth. It is too drastic of a deviation from the more conventional routes of reaching the number 4 by computations. It directly conflicts with the parameters of the laws of mathematics.

Some individuals may argue that the examples provided above are too rudimentary to substantiate objective reality. In contrast, I would argue that it provides a preview of how some universal principles are resolute and cannot be altered by subjectivity. The fact that a quantifiable principle can be replicated and extrapolated makes an outstanding case for the existence of objective truth. Where this is most important is in the arena of morality. The ethos of our morality is the bedrock of our civilization, without it we would fall into the throes of anarchy and discord. While it is common in Post-modern circles to apply radical subjectivity in regards to morality, it’s not something to be taken frivolously. Without a cohesive moral philosophy, a myriad of reprehensible transgressions can be justified. To merely distill it down to a matter of opinion, is pernicious. If we as a society to tolerate all sorts of atrocities they will become more and more common. Ethical boundaries need to be delineated, regardless of the beliefs or internal narratives liberated by the disinhibition of the moral fluidity of Post-modern thought. The natural order has a confirmed truth with room for some variety and the same can be applied to the realm of morality as well.